A los Colombianos que encontré ayer en la lavadora

Ayer no pude quedar en el barrio, ya que tuve que escribir en internet en otro lugar, dos cyber han decho que hubo problema con la connexión.

Y hoy mañana, yo estoy en la Biblioteca Universitaria de Nanterra.

Ayer hé puesto un escán en otro blogue:

Creation vs. Evolution : New Scan for Carbon Curves
http://creavsevolu.blogspot.com/2018/10/new-scan-for-carbon-curves.html



Y es por eso que no me fuí directamente a Nanterra.

Entre París i Oslo hay 1706 a 1769 km, pasando por Copenhaga, y entre París i Malmö hay (naturalmente pasando por Copenhaga) 1190 a 1250 km. Hé buscado por mappy, que no da una carta de ruta per trenes, solo por coches, y que no da carta de ruta pasando por Jutlandia, lo que fuese logico por Noruega.

Hans Georg Lundahl
el escritor sin techo

Estatisticas vitales en la Hispanidad, fallecidos sobretodo en 1850

Utilizando la wikipedia:

Édouard Alletz (París, 23 de abril de 1798-Barcelona, 16 de febrero de 1850) · Juan Pablo de Anaya (Lagos, Jalisco, 25 de junio de 1785 - Lagos, Jalisco, 24 de agosto de 1850) · Antonio Buil y Raso (Colungo, 1785 - Valencia, 1850) · Natalia de Argumosa y Adán (Madrid ?, 1826-1850) · Diego Manuel de Argumosa y Obregón​ (Villapresente, Cantabria, 7 de julio de 1792 - Torrelavega, 23 de abril de 1865) · Juan Adán Morlán (Tarazona, 1741 – Madrid, 1816) · José Manuel de Arjona y Cubas (Osuna, 2 de diciembre de 1781-Madrid, 14 de diciembre de 1850) · Manuel María de Arjona y de Cubas (Osuna, 12 de junio de 1771-Madrid, 25 de julio de 1820) · Francisco Antonio de Arrábida (1771 - 1850) · José Gervasio Artigas Arnal (Montevideo, Virreinato del Perú, 19 de junio de 1764 - Quinta Ybyray de Asunción, Paraguay, 23 de septiembre de 1850) · Flora Azcuénaga Basavilbaso (Buenos Aires, 1767 – ib., 21 de junio de 1850) · Polinario Azúa, decimoséptimo alcalde del municipio de Rancagua (Rancagua 1779-1850). · Antonio Barata Matey (Matadepera, 21 de febrero de 1772 – Tarifa, 4 de febrero de 1850) · Isidoro Barriga y López de Castro (Bogotá, 4 de marzo de 1801 - Quito, 29 de mayo de 1850) · Manuel Barrio Ayuso (Casarejos, 1788 - Murcia, 23 de julio de 1850) · José Antonio Bustamante Donoso (Santiago, 20 de octubre de 1778 - 19 de agosto de 1850) · Juan Lorenzo Calvo de Rozas (San Cipriano del Concejo de Ranero, valle de Carranza, Encartaciones del señorío de Vizcaya, 23 de junio de 1773 - Madrid, 6 de mayo de 1850) · José Valentín Raimundo Canalizo Bocadillo (Monterrey, Nuevo León, 12 de febrero de 1794 - Ciudad de México, 20 de febrero de 1850) · Juan de Dios Cañedo (18 de enero de 1786 - 28 de marzo de 1850) · Pedro José Carazo y Alvarado (n. Cartago, Costa Rica, el 28 de mayo de 1781 - m. Cartago, Costa Rica, hacia 1850) · Pedro José de Alvarado y Baeza, sacerdote y político costarricense, Nació en Cartago, Costa Rica, el 25 de junio de 1767 Murió en Cartago, Costa Rica, el 8 de julio de 1839. · Juan Fernando Echeverría Político costarricense, nacido en Cartago, Costa Rica, el 30 de mayo de 1812. Murió en San José, Costa Rica, el 7 de enero de 1871. · Nicolás Carazo y Alvarado (n. Cartago, Costa Rica, el 18 de abril de 1780 - m. Cartago, Costa Rica, 25 de marzo de 1833) · Joaquín Carazo y Alvarado (n. Cartago, Costa Rica, el 7 de mayo de 1784 - m. San José, Costa Rica, el 31 de enero de 1852) · Félix de Oreamuno y Jiménez (Cartago, Costa Rica, 4 de setiembre de 1792 - Cartago, Costa Rica, 23 de febrero de 1834) · Pedro Castelló Ginestá (*Guisona, 4 de marzo de 1770 - † Madrid, 1 de julio de 1850) · Antonio del Castillo Saravia (nacido en Concepción, 1791, fallecido en 1850) · Francisco de Paula de Cea Bermúdez y Buzo (Málaga, 28 de octubre de 1779 – París, 6 de julio de 1850) · Manuel Correa (San Carlos, Banda Oriental, 12 de junio de 1790 – Montevideo, 2 de octubre de 1850) · Manuel de Cañas-Trujillo y Sánchez de Madrid1​ (El Puerto de Santa María 1777 - Madrid 1850) · Enrique Lafuente (Buenos Aires, Argentina; 15 de julio de 1815 - Copiapó, Chile; noviembre de 09 de septiembre de 1850) · Juan Manuel de Rosas nacido como Juan Manuel José Domingo Ortiz de Rozas y López de Osornio (Buenos Aires, 30 de marzo de 1793–Southampton, 14 de marzo de 1877) · Juan Galo de Lavalle (Buenos Aires, 17 de octubre de 1797 – San Salvador de Jujuy, 9 de octubre de 1841) · Carlos Tejedor (Buenos Aires, 4 de noviembre de 1817-3 de enero de 1903) · Santiago Albarracín (n. San Juan, Argentina, 23 de julio de 1800 - † Córdoba, 20 de abril de 1869) · Juan Ramón Nepomuceno González Balcarce (n. Buenos Aires, 16 de marzo de 1773 - m. 12 de noviembre de 1836) · José Antonino Fernández Cornejo y de la Corte (ciudad de Salta, Virreinato del Perú, 1768 - Campo Santo, provincia de Salta, Argentina, 1850) · Agustín Fernández Gamboa Fernández de Arroyabé (Nanclares de Gamboa, Álava, 28 de agosto de 1789 - Madrid, 10 de abril de 1850) · Fernando de Borbón y Borbón (nacido y fallecido en Madrid el 11 de julio de 1850) · Francisco Javier Ferraz y Cornel, Benasque (Huesca), 2.XII.1776–Muchamiel (Alicante), 12.X.1850 · Vicente Filisola (n. 1789 - † 1850) · Luis Antonio Folgueras y Sión (Villavaler, León, 13 de diciembre de 1769 - Granada, 1850) · Ramón Formas Patiño; político y militar chileno. Nació en Valparaíso, en 1781. Falleció en Santiago, en 1850. · Santiago Funes nació en San Luis ca 1785, Falleció alrededor del año 1850, San Luis · Miguel Sancho Gómez Damas (Torredonjimeno (Jaén); 5 de junio de 1785 - Burdeos, Francia; 11 de junio de 1864) · Juan Cayetano José María Gómez de Portugal y Solís (San Pedro Piedra Gorda, hoy Ciudad Manuel Doblado, Guanajuato, 7 de julio de 1783 - Morelia, Michoacán, 4 de abril de 1850) · Pedro Gómez Labrador, marqués de Labrador (Valencia de Alcántara 1772-Madrid 1850) · Juan de la Cruz Gómez Plata (* Barichara, Santander, 5 de mayo de 1793 - † Medellín, Antioquia, 1 de diciembre de 1850) · Manuel María Gutiérrez Beganige (Cádiz 1775 - Madrid 1850) · Miguel Lafuente Alcántara (Archidona, Málaga, 10 de julio de 1817, La Habana, Cuba, 27 de agosto de 1850) · Francisco Javier Lira Argomedo (1797-1850) · Vicente López Portaña (Valencia, 19 de septiembre de 1772-Madrid, 22 de julio de 1850) · Joseph Antonio López-Cuervo de Rodríguez (Pola de Siero, Asturias, 1788 - Loja, Granada, 1850) · Agustín López de Alcázar (San Carlos de Purén o Los Ángeles; 1780-Santiago, 18 de junio de 1850) · José Dionisio de la Trinidad de Herrera y Díaz del Valle (9 de octubre de 1781, Choluteca, Honduras-13 de junio de 1850) · Cosme Maciel (Santa Fe, Virreinato del Río de la Plata, 1º de noviembre de 1784 - Buenos Aires, Confederación Argentina, 1850) · José María Manescau y Saborío (Málaga, 4 de marzo de 1772 - † Madrid, 22 de diciembre de 1850) · Coronel Mariano Chico Navarro (1796 – 1850) · José Mariano Méndez Cordero (n. Santa Ana; 25 de septiembre de 1777 - f. Guatemala; 30 de marzo de 1850) · José María Luis Mora Lamadrid (Chamacuero, Guanajuato, 12 de octubre de 1794 - París, Francia, 14 de julio de 1850) · Juan José de Olivares y Uribe, decimosexto alcalde del municipio de Rancagua (Rancagua 1779-1850) · José María de Orbe y Elío (Irún, septiembre de 1776 - Francia, Burdeos, 21 de julio de 1850) · Mariano Otero y Mestas (Guadalajara, Jalisco, 4 de febrero de 1817 - 31 de mayo de 1850) · José María de Jesús Parás Ballesteros (San Mateo del Pilón, Nuevo Reino de León; 16 de abril de 1794 – Monterrey, Nuevo León; 18 de febrero de 1850) · Manuel José María de la Peña y Peña (Ciudad de México, 10 de marzo de 1789 – Ibídem, 2 de enero de 1850) · José Rafael Pérez de Carmona; (Melipilla, 28 de marzo de 1778 - Santiago, 1850) · Ignacio Pezuela (Entrambasaguas, 1 de febrero de 1764-Madrid, 11 de noviembre de 1850) · Emeterio Pineda San Juan (1798-1850). · Juan Martín de Pueyrredón y O'Dogan (Buenos Aires, 18 de diciembre de 1776 - 13 de marzo de 1850) · María Ignacia Rodríguez de Velasco de Osorio Barba y Bello Pereyra, más conocida como María Ignacia Rodríguez de Velasco o simplemente como la Güera Rodríguez (20 de noviembre de 1778 – 1 de noviembre de 1850) · Melchora Rodríguez de Beláustegui nació en Montevideo en 1780 y murió en Buenos Aires en 1850. · Rosa Rodríguez y Riquelme (Chillán Viejo, Reino de Chile, 1781 - Lima, Perú, 1850) · Bernardo O'Higgins Riquelme (Chillán; 20 de agosto de 1778-Lima, Perú; 24 de octubre de 1842) · Josefa Ruiz-García (Madrid, 1803 - Madrid, 1850), · Manuel José de Salazar y Baquíjano (* Lima, 24 de diciembre de 1777 – † Lima, 7 de noviembre de 1850) · José Francisco de San Martín y Matorras​ (Yapeyú, Virreinato del Río de la Plata; 25 de febrero de 1778-Boulogne-sur-Mer, 17 de agosto de 1850) · José Sánchez Cerquero (San Fernando, 1784 - Cádiz, 1850) · Jacinto Roque de Sena Pereira (Lisboa, 1784 – Río de Janeiro, 28 de junio de 1850) · Agustín Albano de Silveira Pinto (1785-1850​) · Buenaventura Solar; agente minero y político chileno. Nació en el partido de Coquimbo, valle del Elqui en 1803. Falleció en La Serena, en 1850. · Bartolomé Sureda y Miserol (1769-1850) · Pedro Surra Rull (Barcelona, 21 de mayo de 1794 - Madrid, 15 de marzo de 1850) · Ana Gertrudis de Urrutia Garchitorena (Cádiz, 1812-5 de noviembre de 1850) · Bernardo Pereira de Vasconcelos (Ouro Preto, Minas Gerais, 27 de agosto de 1795 — Río de Janeiro, 1 de mayo de 1850) · Rafael de Vélez O.F.M.Cap. (Vélez-Málaga, provincia de Málaga. 15 de octubre de 1777 - Padrón, provincia de La Coruña, 3 de agosto de 1850) · Juan de Dios Vial del Río (Concepción, 1779 – Santiago, 1850) · Pedro José de Zavala y Bravo del Ribero, VII marqués de San Lorenzo del Valleumbroso (Lima, 21 de mayo de 1779 - ibídem, 20 de enero de 1850) · Pedro Antonio Acuña y Cuadros (Baeza, 13 de marzo de 1786-Andújar, 9 de enero de 1850)

80 + 80 + 81 + 82 + 83 + 83 + 85 + 86 + 86 + 70 + 70 + 70 + 70 + 71 + 71 + 71 + 71 + 72 + 72 + 72 + 72 + 72 + 72 + 72 + 73 + 73 + 73 + 73 + 73 + 75 + 75 + 76 + 77 + 77 + 78 + 78 + 79 + 79 + 60 + 60 + 60 + 61 + 62 + 62 + 62 + 63 + 64 + 64 + 65 + 65 + 65 + 65 + 65 + 66 + 66 + 66 + 67 + 68 + 68 + 69 + 69 + 69 + 69 + 51 + 52 + 52 + 53 + 54 + 54 + 55 + 55 + 55 + 56 + 57 + 59 + 59 + 41 + 43 + 47 + 47 + 49 + 49 + 33 + 33 + 35 + 38 + 24 + 00 = 5644

5644 / 88 = 64.1363636363636364

22/23=56/57 (cuartilo bajo)
44/45=67/68 (mediano)
66/67=73 (cuartilo alto)

00 24 33 33 35 38 41 43 47 47 49 49 51 52 52 53 54 54 55 55 55 56

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22

 

57 59 59 60 60 60 61 62 62 62 63 64 64 65 65 65 65 65 66 66 66 67

23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44

 

68 68 69 69 69 69 70 70 70 70 71 71 71 71 72 72 72 72 72 72 72 73

45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66

 

73 73 73 73 75 75 76 77 77 78 78 79 79 80 80 81 82 83 83 85 86 86

67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88

Bien entendido, no hay niños, fuera Borbón y Borbón, habrá otro articulo sobre dificultades, como de apreciar la mortalidad infantil./HGL

Traduce alguien Carrier en Castellano

Aquí: MITOS O HISTORIA
https://mitosohistoria.wordpress.com

Bueno, cuanto al original, yo refuto a Carrier varias veces en ese blogue:

somewhere else
http://notontimsblogroundhere.blogspot.com

No es ese el solo, hay otros a quienes refuto en ese blogue, entre otros William Lazarus, y otro tiempo, también Acharya Sanning (ahora pudimos orar por que hiciese quizás un repentido, peró es demasiado tarde para discutir con ella).

Alguien quisiera traducir ese blogue (o postes seleccionados) en Castellano?/HGL

Nerva the Narnian in Telmar

Nerva abdicated. He had wanted to do this since the day when he got worried about the isopsephy of Μ. Νερουα and finally did so when the prophet on Patmos had been freed and he had arranged for Jews not to be persecuted.

Where should he go? To Narnia, where he was born? No, he was going to Patmos.

He arrived in a ship, but a storm took the hull. He had to swim to land. When he looked around, he was not on a Greek island, but ashore a lake in a wood, and there was no shipwreck behind him.

He walked ashore, sat down in the beautiful sunshine, and dried his clothes.

A beast, if you will call it that, came walking. A majestic lion.

"Esne leo quem vidit Ioannes?"

"Sum homo, sum leo, sum bos et sum aquila quem vidit."

"Et ille?"

"Non es propheta, non tibi narro historiam alterius."

"Scripsit autem de bestia quaedam cuius numerum isopsephicôs habeo in nomen Graecum."

Marcus Nerva paused.

"Erone bestia?"

"Non ita, hic latine et anglice loquuntur, tibique dabitur uxor quae ambis linguis loquitur. Graece hic non loquitur, non ob id Μαρκε Νερουα tibi timendum est."

"Et ubi eram?"

"Eris ο Μαρκος Νερβας. Et hic latine dicent Nervam, non Nerwam nomen tuum."

"Gratias!"

"Hoc debeo honori et meo prophetae : non enim sum Apollo, quem hic appellant Tash, non sum deus prophetiarum de quibus nullus exitus metuentibus."

Et Aslan iam non aderat, Marcusque autem Nerva audivit linguas quas non ante audivit. Tres viri aderant, unusque ex his, videns eum Romanum esse dixit "salve".

"Salve et tu," (paene dixisset salwe, sed meminit), "sum Nerva, Narnianus sum, quis es?"

"Pulverulentus Siccus vocor, pirata eram, nunc vivo in pace."

Eiusque filia futura erat uxor Nervae, et ab ea didicit anglice loquere.

And their descendants include one Caspian I, called Caspian the conqueror, and their descendants include King Tirian ...

Year 10 950 ARC (After Rocket Crash)

Year 10 950 ARC (After Rocket Crash) · Floor 10,024


Conan found himself awakening during the history lesson.

"Some of you might wonder why, on certain occasions last week, the year ten thousand nine hundred fifty After Rocket Crash was not used. Instead you saw one hundred and one thousand nine hundred sixtynine A. D. - Anyone knows what A.D. means?"

Conan had a vague memory, turned his head where his associations went. Right : Harold Howard was lifting up his hand.

"Yes, Harold?"

"A. D. means Anno Domini. It means Year of the Lord."

"And what does that refer to?"

"Year after Our Lord Jesus Christ was born in Bethlehem on Tellus I."

"Correct answer, Harold, but you need not overdo the empathy with those archaic superstitions."

"I don't think they are archaic superstitions, Sir. I think they are tr..."

"SILENCE! ENOUGH! As a punishment you'll go out into the corridor. The hologram TV is switched off, you'll have a boring time. Now, out."

And out went Harold.

The teacher - he was named Bertrand for some reason - went on.

"One hundred thousand years ago, we humans developed rockets on Tellus - you know, the third planet from Sol, also referred to as Tellus I, mentioned in connection with Bethlehem. Or also as Earth, though that is very archaic. The planet where our species evolved. And we developed rockets in the nick of time.

"One thousand years later, Earth blew up and we saved ourselves on rockets - and those who didn't died.

"Our rocket fleet roamed space for some centuries before finding a suitable planet. In fact, if we hadn't learned to make artificial ecosystems, we would have died on the rockets very quickly.

"Then we colonised space. Those on the original planet - the one we found, Tellus II, near Southern Cross - presumably don't know of our success, if they are still there. Ourselves, we know of it, since our own history goes on where we left Tellus II for Tellus III, three thousand years later - we know another crew went off in another direction before that, but we don't know what happened to them. That voyage took our ancestors three thousand years.

"After that ..."

The bell rang.

Conan went out to Harold. They went off to a corner of the schoolyard, while Bertrand was busy quelling a quarrel.

"You are a Christian, right?"

"Yes."

"Don't you guys believe he Universe is going to end, or something?"

"Yes, we do."

"Now we are alrady one hundred one thousand years after your religion was founded," Conan said, generously rounding off to the lower on the remaining nine hundred sixty nine years, "hasn't time disproven your prophecy?"

"Oh, not yet. You see, if it is true that the Universe was thirteen billion years old when He came, the time since then is still too insignificant to disprove it. He still came 'in the last times' and not midway or early in the history of the Universe."

"Wait ... you mean one or two or at least thirteen billion years from now, we won't be around and the Universe won't be around?"

"We'll be around, but the Universe as we know it won't. We'll be around and we will all be either saved or damned and living in eternal bliss or eternal misery. We will all have died and resurrected and we will not die again."

"All? I thought this Judgement stuff you believe in was about your acts, but what about the babies that are made twenty billion years from now? They won't have acted, will they be judged at birth?"

"We won't be making babies any more."

"So you'll have super contraceptives?"

"We won't be having sex any more."

"But you said something about eternal bliss ...?"

"Not that kind of bliss ..."

The bell rang for the next lesson. Conan knew he would be punished for having talked to a Christian who had declared himself so.

And while the bell rang, Conan found he had his eyes closed, was in bed and was waking up. As he did so, he recalled the real conversation with the real Howard.

And the real Howard was a Young Earth Creationist. He believed that Heaven and Earth had been created only seven thousand years ago - some say six, but he goes by a Bible text called Septuagint - and obviously this meant that Doomsday was coming much faster, probably no time to get to "Tellus II" even as per his dream in ... say AD three thousand three hundred and fifty ... and certainly no time to get to "Tellus III" in AD nine thousand three hundred and fifty. If Harold was right, that is.

That was what had bothered him the evening : what would they say of such prophecies one hundred thousand years from now after huge space discoveries had been made. And Harold had answered, with a very cocky, actually a bit nasty self assurance:

"Oh, we aren't there yet!"

Conan tried to get to breakfast after just dressing but was told to get a shower first. While under the waters, he reflected on something else Harold had said.

The stuff about saving mankind to other planets around other stars had, at least at its most basic principle, been tried before - by one Nimrod building a Tower of Babel. And God - some kind of invisible guy these Christians believe in - Harold actually said God had thwarted this, "because it won't work that way."

As he dried his hair with few quick strokes of the towel, took on same clothes and went to breakfast, he thought over and over again "if these Christians are right, there is so much which doesn't make sense."

And at the breakfast table he actually muttered these words a bit audibly, his mother asked:

"What doesn't make sense?"

"Going to school for one."

Here his father lowered the newspaper and asked:

"Why?"

"Well, if these creationists are right, we are taught minute details about a process or more than one which never happened, we are taught elaborate projects about things that won't happen, but nothing about the things that matter most."

"You know what, Conan?"

"No, dad?"

"You ask Harold for some scientific material, we'll go through it and see why it doesn't make sense."

And while the author of this story wishes them an ironic "good luck" with finding that, he also endorses getting the material and looking at it. Even from a Protestant, if it's the scientific stuff on Young Earth.

Lub Putinego?

Kogo? · Lub Putinego?

/		47		040		7
P		80		120		7
U		85		200		12
T		84		280		16
I		73		350		19
N		78		420		27
E		69		480		36
G		71		550		37
O		79		620		46

Meanwhile, What about Rose?

While Susan was in the ferry to Ireland, Rose woke up late in a curious place and whondered for a moment where she was. Ah, yes, the attic of the empty house ... and in a pirate's den with lots of ginger beer bottles, some candles (there was a box of matches for her use), and something to cover the plaster between the beams : planks, a mat and some more. On an improvised "table" she saw a mark in the dust, where there had been a book.

She had been dusting the corner, but somehow that mark was glued, perhaps in solidified ginger beer. If you have read The Magician's Nephew by C. S. Lewis, you will know it was Polly Plumber who had prepared it. And, as you recall from the beginning of my book, or from the end of C. S. Lewis' The Last Battle, she had died in the railway accident. So had Digory Kirke, whom she had invited there when they were both children and had just become neighbours. But Rose had no idea of this. She was however aware - though there was no kicking yet - of the little life of a very tiny man inside her.

"Dear Eustace this is a curious place we are in, but we could be worse off, you know!"

She was fairly sure, even very sure, it was a boy, and she was thinking of her cousin Jill's friend (they had both died in the railway accident), as you can see.

And she felt hungry. And she saw, just outside where she was, there was some food left by the gipsies. Milk in a bottle, a bar of chocolate, bread, sardines. And there was a chamber pot, though she had no idea as yet where to empty it.

"Well, we've survived this round!"

She felt it was not just her baby, but herself too, who had escaped.

What she did then ... if you have been or known a pregnant woman, you may know. Afterwards she wondered when and where to empty the chamber pot, had no appetite and she drew the curtain to escape some of the smell.

"Afraid? We'll survive this too!" she said, as if thinking the reaction came from fear within her baby. As she calmed down (her stomach feeling better too) she presumed she had succeeded in soothing little Eustace. Perhaps she had.

And exhausted by growth of her offspring and by vomiting, she fell asleep. When she woke again, the chamber pot was no longer smelling. She looked out, there was a new and dry one, happily.

In she went, after a somewhat more humdrum use, took some chocolate, drank just a very little milk to it, wondered if she should light a candle, didn't and went to sleep after telling her boy inside:

"You liked that too, didn't you?"

But it was no real question, she was not in doubt.